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Thursday, January 30, 2014

Dignity in the Skin

Modesty is a big thing – in this age and every age, it seems.  The expectations have changed over time; fashions have changed.  But one thing has not changed, and that is the capacity of busybodies to criticize and belittle those people who are not dressed respectably.

I have written briefly about modesty before, but I would like to address a particular issue that has many criticisms and has caused much confusion and bitterness.  And this issue, I am proud to announce, is the bikini.

There are several arguments against the bikini and I am sympathetic to all of them.  However, I do not agree with the conclusion, based on these arguments, that the bikini is inherently detrimental to the dignity of women and the purity of men.  I assure you, though, that I have reasons for this, reasons that I will do my best to explain.

I would like to refer you to this article, which, I have heard, made its rounds on social media some time ago.  Called "The Bikini Question," guest blogger Rachel Clark attempts to convince girls (and has done well accomplishing this goal from what I hear) that they should never wear bikinis.  Her first reason is that she is "making a sacrifice for the guys" around her.  This is well-intentioned and I am very glad that she is able to sacrifice herself in such a manner; but this mindset is incorrect.

Let me first, however, establish that girls do indeed have more self-knowledge than we are sometimes led to believe.  What I mean is that girls almost always know when a hem or a v is going to attract special attention.  They may not know that they are deserving of so much more than this type of attention; they may not know that there is so much more – but they know full well when their attire is a little scanty.  If they did not, they would not be able to do it intentionally.  Women that seek to be modest don't necessarily need to have strict dress rules given them; to an extent, what to wear comes down to common sense.

An essential idea behind modesty: women should not dress to look sexy.  They are theoretically dressing to look appetizing, if you will, to the menfolk.  But I personally think that women shouldn't have the mindset that they are dressing for men, period.  I think that, contrary to what some people realize, women should dress for themselves.  They should dress according to their personality and to encourage, within themselves, self-respect and a proper realization of their dignity.  Dressing to be sexy is dressing "for men."  But if only women were taught to dress in accordance with their dignity, which is unchanging, rather than to dress for men, other women, or anything besides their true identity.  And girls have an important and difficult task respecting their own bodies; they ought to focus on protecting their own opinion of themselves through their attire, and with that down, they can sacrifice for other people with other gestures.

This does not address all the hangups related to modesty, but it is an important concept to understand.  Even without it, however, many are more concerned that women have the responsibility to look out for the man, to protect his imagination.  As Rachel Clark wrote:
"I’ve heard the excuse, Guys just have an imagination, it’s not a girl’s problem. Frankly, I think that’s stupid. Part of it is our problem. The way we dress impacts those around us, especially guys. I don’t really want a guy to look at me and notice me for my butt, upper thighs, or chest. I’d rather him notice my smile or God-loving personality. Well sure, you say, that’s all fine and good, but guys should be able to control their imagination and look beyond our bodies. That’s true, they should control it. But it’s important for girls to help them as they try and do so."
She's right.  "Guys just have an imagination; it's not a girl's problem," is a very sad excuse, and not just for the reasons Rachel Clark has pointed out, although she's mostly right.  The Holy Fool at The Holy Fool put it this way:
" … there exists a false stereotype which claims that men are, as a general rule, grimier, more carnal, and more predisposed to lust than any woman could ever be. The problem with this “chocolate cake” mindset, this “boys will be boys” mindset, this “Women should help men because men can’t help themselves” thought process is that it is damaging to the entire male gender. Sure, it might be a little easier for men to feign chastity if everyone around them is enabling and catering to their weakness. But in addition to stripping men of any moral responsibility, it also strips them of the nobility and well-deserved pride that comes with achieving continence for themselves. It forces men into a negative, self-hating stereotype which ensures that, no matter how much self-mastery they obtain, they will always feel gross or lecherous. On a personal note, I actually know of certain boys who have doubted their own masculinity when they don’t have major issues with lust, so potent is the stereotype that to be masculine is to be lustful. This is just one example which illustrates that negative stereotypes which belittle a gender – however well-intentioned – hurt everyone."  ["The Bikini Question: a Rebuttal"]
The thing is that, although our generally broken society has helped many men and boys to see a woman and define her incorrectly (and vice versa), I have often found that the real world is not quite like a sitcom, where everyone sees someone new and automatically chalks them up to their sex appeal.  That is, certainly, a problem – I won't deny that.  But it is not the case that all men, each and every one of them, is subjected against their will to carnal lust every time they see a woman who is scantily clad.  Will they experience some level of arousal?  Maybe; but that in itself is not a sin or even unhealthy.*  And truly consider a moment: what is "scantily clad"?

Rather than focusing on the (literally) surface details, the root of the problem is that so many people don't know that they aren't objects to be used and that no one else is either (which is a concept at the root of many issues, not just lust).  Furthermore, fantasies are something a person consents to.  Sudden ideas, images – those can't always be helped.  But fantasies, lusting after a person – yep, they can.  All due to the incredible gift of free will, a person chooses.  (Admittedly, the choice is not easy or easily followed.)

Where is this leading us?  I will explain, in a special post next week, in part two.
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* see http://theholyfool.blogspot.com/2013/06/the-bikini-question-rebuttal.html if you'd like more information

Thursday, January 16, 2014

Theology of the Body or Love?

Have you heard of "Theology of the Body"?  It's a teaching of the Roman Catholic Pope John Paul II that seeks to explain man's relationship with God and with himself and with his fellow man.  It attempts to describe true love and the purpose for our physical bodies, and how we serve our fellow man with our bodies.  To this end, JPII's writings and the various studies based on it have done a fair job doing just that, for anyone who is interested.

Those who have been personally affected by Theology of the Body revere JPII, adore Christopher West, and the teaching is their answer to all the trouble and strife in the world.  They carry it on their person like the Bible.  They feel like the enlightened few who have been released from the shackles of the world into the freedom of true sexuality as God created it.  All the silly relationship drama can surely be solved by this teaching!  If only people knew how to truly love!  It's revolutionary!

Theology of the Body is…

  • a collection of definitions
  • a drawer full of descriptions
  • a balanced view of sexuality, somewhere between never-ever-ever and always-whenever-however

It could not exist – could not, could not, could not – if God did not exist.  Even if the theology is based on the existence of a fake god, it must have a god.  It must be the study of something.  Theology of the Body is the study of the particular aspect of God we call Love.

And so I propose that something cannot be an example of Theology of the Body.  Theology of the Body is a collection of definitions and ideas, trying to comprehend the vastness of God.  So how can a movie be an example of Theology of the Body?  The writings of Saint Thomas Aquinas are an example of theology.  And you could say that something you do every day is an example of a concept that Saint Thomas described.  You could say that making your friend dinner is an example of a concept that Theology of the Body describes.  But dinner is not an example of Theology of the Body.  It's an example of love.

The two Disney movies Tangled and Frozen have been pointed to as examples of Theology of the Body.  Not only is this as silly as saying that a tree is an example of Saint Thomas Aquinas' theology, but it is unreachable by many.  And pointless.  It is simply sufficient to point out that the characters in the movie demonstrate an example of true love.

This may seem, to many, to be a pointless nuance, an insignificant distinction.  But people are so eager to grasp onto anything incredible, they sometimes miss the simple mark they aim for – in this case, love.

But it is also sad.  Merely associating that teaching to those movies seems, to me, to rather dumb down the depth of the reality.  Theology of the Body is not only about willing to go to great risks for our fellow man.  Theology of the Body is a magnificent study to better understand who we are in light of God, and it is no simpler than God Himself.
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Thursday, January 2, 2014

To Be Human


With people all the more accessible, it is possible to lose oneself in messages and statuses that really mean nothing.  In text messages, the language has evolved to include emoticons, new formatting, and new expressions; but the messages are still largely impersonal.  A personal connection is stronger even in a phone call, because tone and emphasis can be better manipulated; physical presence is even better because body language and an understanding silence can be used.  Body language and, further, physical touch is what makes separation so hard.  And separation can be very hard, but with social media today, separation isn't necessarily true separation.  So do text and social media messages really help to strengthen and deepen relationships?  I have sometimes wondered if social media and text messages haven't rather spoiled relationships by depriving them of separation, of longing and appreciation.

Is this connectedness really bringing us closer?  Is it helping us to understand one another, to love one another?  It may, perhaps, actually be closing some of our doors.  With so little effort necessary and so many people to chose from, I think we may have lost our empathy, our desire to try to really connect on a deeper personal level with the people we are with in the moment – which leaves us and everyone around us feeling very empty and alone.  And silly, meaningless little messages can be sent off effortlessly to people we love, without much personal investment.

I'm not the least bit against social media but I do think it should be used almost as a supplement, rather than the norm for connecting with people, especially for connecting with people you could see every day but don't (like classmates or friends in town).

Food for thought, and something, I'm sure, we could all reflect on in the coming year.
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